- Additional Authors
- Description
- 1 digital video file (ca. 29 min.) : digital, stereo., H.264 file.
- Summary
- The Black Hat dances comprise a cycle of sacred Tibetan dances, which are said to have their source in the dance by which the Tibetan monk Llhalung Pel-Ki Dorji sought to distract the anti-Buddhist, Tibetan King, Langdarma, before pulling a bow and arrow from the copious sleeves of his costume and assassinating him in A.D. 842. The dances are performed with the ritual intention of subjugating and destroying evil and are also used as rites to purify the ground on the occasion of the construction and consecration of stupas, temples and dzongs where the wrathful nature of the dance is seen as frightening malevolent spirits away and wresting control of the site back from their power. The colourful costume of the Black Hat dances, comprising a large black hat covered in magical symbols, (hexagrams, lensa glyphs, mirrors, peacock feathers etc.) rich brocade silk gowns, vajra collars (dorji gong) boots, scarves and a particular apron displaying the wrathful face of one of the emanations of Mahakala known as a Thro-Zhey (literally, wrathful face) are completed by a set of ritual implements carried in each hand. These may vary, but most commonly include a phurba attached to scarves held in the right hand, and a skull-cap decorated with cowrie shells held in the left. The costume identifies the black hat dancers as being powerful yogis (sorcerers or magicians) who s origin shades back into more ancient, pre-Buddhist times. The dancers are said to pound the earth with their thunderbolt steps marking out the sacred geometric figure of a mandala on the ground, whilst their hands create mystical gestures or mudra known as gar based upon traditional tantric texts. As the ritual continues, the evil spirits who are present are attracted by the flickering of the scarves and are then captured and held in the linga a torma -surrounded by a triangular case that holds them fast. The climax of the rite sees these evils spirits destroyed by the flashing blade of the phurba wielded by the main dancer, who has entered a state of limitless compassion which is capable of destroying the body of evil at the same time as liberating its spirit. In Bhutan this very sacred dance was performed by the Zhabdrung himself whose wrathful performances of the Zhanag dance are said to have terrified onlookers by the intensity of his execution of this dance. Today these rituals are commemorated at Punakha Drubchen where the chief abbot of the Drukpa school, the Je Khenpho, performs in front of the public dressed in the Black Hat costume. There are many versions of the Black Hat dances, varying from 5 to more than 21 dancers, and the instruments and costumes used will also change depending upon the specific rituals performed.
- Uniform Title
- Bhutan Dance Project, Core of Culture.
- Alternative Title
- Dance of the Black Hats. Thangbi Mani: 2nd Day of Festival [Close shot]
- Subjects
- Genre/Form
- Dance.
- Filmed dance.
- Filmed performances.
- Video.
- Note
- For wide shot version, see: *MGZIDF 727A.
- There are only eight dancers who perform all the dances during the three days of the entire festival.
- Thangbi Mewang is held for four days, from the 13th to the 16th days of the 8th Bhutanese month.
- Thangbi Mani (Day Two, Sept. 18, 2005): Beh - Martial Dance ; Zhanag Cham - Dance of the Black Hats ; Tshog Cham - Offering Dance ; Zhauli Cham (Nyulemai Cham) - The Dance of the Evil Spirit ; Gonbo Bernag Ter Cham (Ging Cham) - Treasure Dance of the Black-Coated Mahakala ; Nga Ging Cham - Dance of the Ging with Drums.
- Access (note)
- Event (note)
- Videotaped in the front courtyard of the Thangbi Lhakhang/Lhendrup Chhoeling Monastery (camera c - shoots at ground level diagonally across the courtyard), in Bumthang, on Sept. 18, 2005.
- Source (note)
- Biography (note)
- The Thangbi festival held at Thangbi Lhakhang was founded in 1470 by the fourth Zhamarpa of the Karma Kagyu School of Tibetan Mahayana Buddhism. Located in the north of Choekkhor valley, it takes about 30 minutes walk from the road through the fields of buckwheat to reach the Temple. A small village festival held annually after the harvest of Potato and buckwheat to be thankful for the good harvest. It is also the time to celebrate and to pray that all sentient beings are blessed by invoking the deities through the ritual dances that are performed.
- The fourth Zhamar Rinpoche of the Karmapa School came to Bumthang from Tibet in the 15th Century in order to establish a monastery and in 1470 he founded Thangbi Lhakhang, located in the middle of a wide fertile plateau overlooking the river. Following a quarrel with Pema Lingpa, Zhamar Rinpoche had to leave Thangbi. The iron curtain hanging in the entrance is said to have been forged by Pema Lingpa himself, who took over the monastery.
- Call Number
- *MGZIDF 727B
- OCLC
- 837380758
- Title
Zhanag Cham. Thangbi Mani: 2nd Day of Festival [Close shot] [electronic resource].
- Imprint
2005.
- Country of Producing Entity
Bhutan.
- Series
Bhutan Dance Project, Core of Culture.
- Access
Open.
- Event
Videotaped in the front courtyard of the Thangbi Lhakhang/Lhendrup Chhoeling Monastery (camera c - shoots at ground level diagonally across the courtyard), in Bumthang, on Sept. 18, 2005.
- Biography
The Thangbi festival held at Thangbi Lhakhang was founded in 1470 by the fourth Zhamarpa of the Karma Kagyu School of Tibetan Mahayana Buddhism. Located in the north of Choekkhor valley, it takes about 30 minutes walk from the road through the fields of buckwheat to reach the Temple. A small village festival held annually after the harvest of Potato and buckwheat to be thankful for the good harvest. It is also the time to celebrate and to pray that all sentient beings are blessed by invoking the deities through the ritual dances that are performed.
The fourth Zhamar Rinpoche of the Karmapa School came to Bumthang from Tibet in the 15th Century in order to establish a monastery and in 1470 he founded Thangbi Lhakhang, located in the middle of a wide fertile plateau overlooking the river. Following a quarrel with Pema Lingpa, Zhamar Rinpoche had to leave Thangbi. The iron curtain hanging in the entrance is said to have been forged by Pema Lingpa himself, who took over the monastery.
- Source
Gift; Core of Culture. NN-PD
- Connect to:
- Local Subject
Ritual and ceremonial dancing -- Bhutan.
- Added Author
Core of Culture (Organization)
Core of Culture. Donor
- Research Call Number
*MGZIDF 727B